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Officials in the Netherworld all mocked and made fun of me; but none were angry with me.

By Han Yu’s time, the rabbit had been firmly woven into the myth of Chang’e 嫦娥, a female mortal who, after consuming her husband’s elixir of longevity, flew to the moon and became its guardian spirit. 1 (1998): 6.

Taking steps to minimize their exposure to secondhand smoke is vital for their overall health.

Frequently Asked Questions

Can Same Gender Rabbits Mate?

Same gender rabbits cannot mate due to lacking necessary reproductive organs. According to Lu, the Rabbit God is based on a historical person in the Qing dynasty, a man from Fujian province called Hu Tianbao 胡天保, who fell in love with a young, handsome imperial inspector.

rabbit gay

These figurines ranged from one to three feet tall, some were dressed in an official’s gown and cap, others in full armour with a military flag sticking up from the back. But it was truly a feeling of love, a momentary obsession. It’s important to keep rabbits in a smoke-free environment to ensure their well-being.

These include mounting, grooming, and genital stimulation. He has both the Iron Cross 1st and 2nd class (both awarded for personal acts of heroism), a bronze close combat clasp (signifying that he's fought in a minimum of 15 hand-to-hand engagements), a silver tank destruction badge (awarded for individually destroying an enemy tank with a hand-held weapon), and a gold wound badge (meaning that he's been wounded in combat at least 5 times).

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Mao 卯 is a homophone of mao 毛 (fur), as well as the fourth of the twelve ‘earthly branches’ 地支 in the Chinese calendrical system, corresponding to the direction east and the animal rabbit.

Translation: The rabbit-fur brush descended from a lineage of ‘bright-eyes’ that had flourished in the land of fur since antiquity.

On his death, Ming Shi became one of the Twelve Spirits.

The inherent ambiguity of the rabbit, which traces back to its difficult-to-discern gender, suggests that symbols and meaning ascribed to it will constantly mutate and change. When asked why he chose to use the rabbit to represent China as opposed to the more obvious national symbol of the dragon, Lin replied, ‘There’s an old saying, “we must go through the year of the rabbit to get to the year of the dragon that follows”.

About Annie Luman Ren

Annie Luman Ren was a Postdoctoral Fellow at the Australian Centre on China in the World and a co-editor of The China Story.

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About Mingchuan Zhu

Mingchuan Zhu is a PhD student at the School of Culture, History and Language specialising in modern Chinese religions.

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Captain Klenzendorf is implied throughout the film to be gay, which could explain why he vouches for Elsa in the Gestapo scene.

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[9] Translation modified based on Michael Szonyi, ‘The Cult of Hu Tianbao and the Eighteenth-Century Discourse of Homosexuality, Late Imperial China 19, no. It also helps in understanding social hierarchy dynamics in rabbit communities.

Same-Sex Bonding Behaviors

Rabbits demonstrate same-sex bonding behaviors through natural non-reproductive interactions such as mounting and grooming.

Written in the style of a conventional historical biography, his piece turns out to be a fictitious account of a rabbit-fur writing brush: Mao 毛, can be a common surname but also stands for fur; Ying 颖 means intelligence as well as the tip of a brush. Their interactions are often related to dominance or social hierarchy, not sexual attraction.

[8] In Yuan’s famous anthology of tall tales — What the Master Did Not Talk of  子不语, a reference to a passage in the Analects of Confucius: ‘The Master never talked of wonders, feats of strength, disorders of nature or spirits’ — we find the following account:

A month after Hu’s death, he appeared in a local man’s dream and said: ‘I certainly deserved to die for my feelings have violated propriety and my actions have offended an honourable man.

Apparently, the practice of inserting one a piece of wood into a hole in another piece of wood became euphemism for anal sex. In 2013, China’s third moon lander, named after the goddess Chang’e, took the toad’s role and delivered a robotic rover called ‘Jade Rabbit’ to the lunar surface.

Tang dynasty (618-906) bronze mirror with moon goddess and rabbit design, Honolulu Academy of Arts.

Nonetheless, ideas and beliefs relating to its image help bring to the fore some of the unorthodox and even queer aspects of the Chinese tradition. Drawing on historical events of the twentieth-century, It tells the story of the Rabbit family (representing the Communist Party of China and its supporters) working hard to defend their ‘flower-planting household’ (zhong hua jia 种花家: a homophone for 中华家, the family of the Chinese nation) against attacks and oppression from Chickens (Japan, vilified from the nation of the crane to that of the chicken), Bald Eagles (the United States) and Bears (the Soviet Union bear has the hammer and sickle of Communism on its stomach, while the Russia bear, featured later, has the number ‘1’ on its stomach, signifying that it is the eldest son of the Soviet Union.

These behaviors serve purposes beyond reproduction.